{"id":609,"date":"2015-03-20T14:25:06","date_gmt":"2015-03-20T18:25:06","guid":{"rendered":"https:\/\/humanidades.uprrp.edu\/filosofia\/?page_id=609"},"modified":"2021-03-30T15:32:16","modified_gmt":"2021-03-30T19:32:16","slug":"dialogos-ano-xxviii-numero-62-julio-1993","status":"publish","type":"page","link":"https:\/\/humanidades.uprrp.edu\/filosofia\/?page_id=609","title":{"rendered":"Di\u00e1logos     A\u00f1o XXVIII    N\u00famero 62    julio, 1993"},"content":{"rendered":"<table style=\"width: 442px;\" border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"152\">Art\u00edculo<\/td>\n<td valign=\"top\" width=\"145\">Autor<\/td>\n<td valign=\"top\" width=\"145\">P\u00e1ginas<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/explicacion-con-ejemplos-carla-cordua.pdf\">Explicaci\u00f3n con ejemplos<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/explicacion-con-ejemplos-carla-cordua.pdf\">Carala Cordua<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/explicacion-con-ejemplos-carla-cordua.pdf\">pp. 1-30<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/cuantos-objetos-hay-en-el-mundo-una-explicitacion-representacional-de-la-nocion-de-esquema-conceptual-andoni-ibarra-thomas-mormann.pdf\">\u00bf Cu\u00e1ntos objetos hay en el mundo? Una explicitaci;on representacional de la noci\u00f3n de esquema conceptual<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/cuantos-objetos-hay-en-el-mundo-una-explicitacion-representacional-de-la-nocion-de-esquema-conceptual-andoni-ibarra-thomas-mormann.pdf\">Andoni Ibarra<\/a><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/cuantos-objetos-hay-en-el-mundo-una-explicitacion-representacional-de-la-nocion-de-esquema-conceptual-andoni-ibarra-thomas-mormann.pdf\">Thomas Mormann<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/cuantos-objetos-hay-en-el-mundo-una-explicitacion-representacional-de-la-nocion-de-esquema-conceptual-andoni-ibarra-thomas-mormann.pdf\">pp. 31-35<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/temperance-and-what-one-needs-in-the-charmides-t-f-morris.pdf\">Temperance and what one needs in the Charmides<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/temperance-and-what-one-needs-in-the-charmides-t-f-morris.pdf\">T. F. Morris<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/temperance-and-what-one-needs-in-the-charmides-t-f-morris.pdf\">pp. 55-72<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/dificultades-en-la-concepcion-hegekiana-de-la-historia-de-la-filosofia-martin-zubiria.pdf\">Dificultades en la concepci\u00f3n Hegeliana de la historia de la Filosof\u00eda<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/dificultades-en-la-concepcion-hegekiana-de-la-historia-de-la-filosofia-martin-zubiria.pdf\">Mart\u00edn Zubir\u00eda<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/dificultades-en-la-concepcion-hegekiana-de-la-historia-de-la-filosofia-martin-zubiria.pdf\">pp. 73-129<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/heideggers-nothing-and-the-true-nothing-laurie-a-paul.pdf\">Heidegger\u2019s nothing and the true nothing<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/heideggers-nothing-and-the-true-nothing-laurie-a-paul.pdf\">Laurie A. Paul<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/heideggers-nothing-and-the-true-nothing-laurie-a-paul.pdf\">pp. 131-138<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/las-homologias-entre-sistemas-simbolicos-y-la-interpretacion-de-la-historia-segun-merleau-ponty-graciela-ralon-de-walton.pdf\">Las homolog\u00edas entre sistemas simb\u00f3licos y la\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0interpretaci\u00f3n de la historia seg\u00fan Meleau- Ponty<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/las-homologias-entre-sistemas-simbolicos-y-la-interpretacion-de-la-historia-segun-merleau-ponty-graciela-ralon-de-walton.pdf\">Graciela Ral\u00f3n De Walton<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/las-homologias-entre-sistemas-simbolicos-y-la-interpretacion-de-la-historia-segun-merleau-ponty-graciela-ralon-de-walton.pdf\">pp.139-157<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/la-configuracion-del-hombre-segun-foucault-julio-seoane-pinilla.pdf\">La configuraci\u00f3n del hombre seg\u00fan Foucault<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/la-configuracion-del-hombre-segun-foucault-julio-seoane-pinilla.pdf\">Julio Seane Pinilla<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/la-configuracion-del-hombre-segun-foucault-julio-seoane-pinilla.pdf\">pp.169-193<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/estudios-criticos-del-evento-manferd-kerkhoff.pdf\">Del Evento<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/estudios-criticos-del-evento-manferd-kerkhoff.pdf\">Manfred Kerkhoff<\/a><\/td>\n<td valign=\"top\" width=\"145\"><a href=\"https:\/\/humanidades.uprrp.edu\/filosofia\/wp-content\/uploads\/2015\/03\/estudios-criticos-del-evento-manferd-kerkhoff.pdf\">pp. 177-191<\/a><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"152\">Rese\u00f1as<\/td>\n<td valign=\"top\" width=\"145\"><\/td>\n<td valign=\"top\" width=\"145\">\u00a0\u00a0\u00a0\u00a0\u00a0 pp. 193-222<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Art\u00edculo Autor P\u00e1ginas Explicaci\u00f3n con ejemplos Carala Cordua pp. 1-30 \u00bf Cu\u00e1ntos objetos hay en el mundo? Una explicitaci;on representacional de la noci\u00f3n de esquema conceptual Andoni IbarraThomas Mormann pp. 31-35 Temperance and what one needs in the Charmides T. F. Morris pp. 55-72 Dificultades en la concepci\u00f3n Hegeliana de &#8230;<\/p>\n","protected":false},"author":7,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-609","page","type-page","status-publish","hentry","column","twocol"],"_links":{"self":[{"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/pages\/609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=609"}],"version-history":[{"count":9,"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/pages\/609\/revisions"}],"predecessor-version":[{"id":659,"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=\/wp\/v2\/pages\/609\/revisions\/659"}],"wp:attachment":[{"href":"https:\/\/humanidades.uprrp.edu\/filosofia\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}